Window 060 - Saint Nicholas (third window about him) (restored) Order is not regular; numbered by panel (see diagram).
• 8: Nicholas refuses to suckle his mother except Mondays and Fridays. • 9: Nicholas in school. • 10-11: When a student in Myra, he drops money into a house to spare three girls without doweries from entering prostitution. He flees rather than be thanked.
(Side half-moons):
• 14-15: Nicholas convinces sailors to provide a famine-stricken down with corn.
• Row 10: Julien cannot sleep; he leaves the battle field and goes home. • Row 11: Julien arrives home unnoticed; thinking his wife has betrayed him, he unwittingly slays his parents. • Row 12: Julien's wife tells him of his mistake. • Row 13: Funeral of parents; Julien views his bloody handiwork. • Row 14: Julien and wife become pilgrims (to expiate his sin?). • Row 15: Crossing via ferry; Building pilgrim hostel. • Row 16: Welcoming pilgrims; washing pilgrims' feet. • Row 17: Crossing via ferry; Building pilgrim hostel. • Row 18: Christ approaches river in disguise. • Row 19: Unaware, Julien rows Christ across the river; his wife holds up lantern on the bank to guide them. • Row 20: Julien and his wife die and their souls go to heaven.
Window 118 - 2nd right, clerestory, apse: Daniel and Jeremiah
Clothiers as donors, Daniel, Jeremiah, Winged creature from Ezekiel's vision with face of a man. == Window 119 - 1st right, clerestory, apse: Moses and Isaiah
Bakers as donors, Moses with burning bush, Isaiah, Angel with Censer. == Window 120 - Center, clerestory, apse: Mary
Bakers as donors, Annunciation, Visitation, Mary as queen == Window 121 - 1st left, clerestory, apse: Aaron
Geoffery, a hosier, and his wife as donors, Aaron and Angel with Censer. == Window 122 - 2nd left, clerestory, apse: Aaron
St. Pantaleon , brought before Maximian, beaten, put on cross, into molten lead, cast into the sea, exposed to wild beasts, visited by an angel in prison, broken on wheel, Christ walks on waves to rescue, condemned, sent to be tortured, wheel breaks witnessed by king and a man,