• Row 03: Martin revives a catachumen who died prior to baptism; Cobbler trimming sole of shoe as donor; Saint Hillaire makes Martin an exorcist. • Row 04: Martin is attack by two ruffians, one saves his life; The brigands waiting to attack; Martin escapes by making a pine tree fall on the brigands. • Row 05: The people of Tours seek a new bishop (both sides); Martin ordained bishop (middle).
TYMPANUM • Adoration of the Magi and then warned not to return to Herod.
LINTEL: • Left: Nativity • Right: Angel appears to shepherds.
INNER ARCH
• First archivolt: ten angels, lowest two on dragons, the rest on clouds • Second archivolt: four foolish virgins on left, four foolish on the right • Third archivolt: bottom on each side contain the other two virgins for a total of ten.
• Third, continued: The three theological virtues and equivalent sins. • At top, to provide balance, a fourth virtue is added: † Humility (dove) with Pride (falling headlong) Then descending: † Charity (clothes beggar) with Avarice (hoarding gold). † Hope (looks to heaven) with Despair (stabs self).
• Fourth archivolt: Twelve queens bearing scrolls that at one time bore their names; these are the fruits of the spirit as per Galatians 5:22-23.
Bottom to top, left to right. Circles start at 6 o'clock, proceed left to right: • Panels 1,2,3: Cobblers, the donors of the window - • Quadrant 4: Jesus tells a parable. • Quadrant 5: Man leaves Jerusalem for Jericho • Center 6, quadrant 7: Thieves leap out to attack and rob him • Quadrant 8: Priest and levite pass by without helping. - • Panels 9,10,11: Samaritan binds his wounds, places the man on his donkey, and takes him to a waiting inn-keeper. - • Quadrant 12: Samaritan cares for wounded man at the inn. • Quadrant 13: God creates man, (breathing into Adam the breath of life?). • Center 14: Adam in paradise. • Quadrant 15: God makes woman from rib ('tsela') as Adam sleeps. The appearance of the legs matching both Adam and Eve is a beautiful bit of work, rich with symbolism. • Quadrant 16: God forbids the tree of knowledge of Good and Evil. Note the red serpent already coiled about the trunk. - • Panel 17: They sit under the tree (a first step toward sin, perhaps?). • Panel 18: Satan tempts them and they eat. Note the dark, ominous red background which echoes the serpent from Quadrant 16, and contrasts with the refreshing blue of the previous. • Panel 19: God calls to them, but they hide and make fig-leaf aprons.
• Quadrant 20: Cherubim drives them from the garden and tree of life. • Quadrant 21: Adam digs while Eve spins with a distaff. • Center 22: God/Christ judges their sin but also promises redemption. {? makes covenant with them) • Quadrant 23: Cain takes an axe to Abel's head; the first murder. Abel's name can be made out in text below the panel. Like Abel--and the man in the parable--we have fallen victim to a fallen world, and lie wounded and bleeding. • Quadrant 24: Christ sits to redeem and judge, surrounded by angels. Reminds us that he is the ultimate figure to whom the parable of the Samaritan points.