Bottom to top, left to right. Circles start at 6 o'clock, proceed left to right:
• Panels 1,2,3: Cobblers, the donors of the window - • Quadrant 4: Jesus tells a parable. • Quadrant 5: Man leaves Jerusalem for Jericho • Center 6, quadrant 7: Thieves leap out to attack and rob him • Quadrant 8: Priest and levite pass by without helping. - • Panels 9,10,11: Samaritan binds his wounds, places the man on his donkey, and takes him to a waiting inn-keeper.
Bottom to top, left to right. Circles start at 6 o'clock, proceed left to right: • Panels 1,2,3: Cobblers, the donors of the window - • Quadrant 4: Jesus tells a parable. • Quadrant 5: Man leaves Jerusalem for Jericho • Center 6, quadrant 7: Thieves leap out to attack and rob him • Quadrant 8: Priest and levite pass by without helping. - • Panels 9,10,11: Samaritan binds his wounds, places the man on his donkey, and takes him to a waiting inn-keeper. - • Quadrant 12: Samaritan cares for wounded man at the inn. • Quadrant 13: God creates man, (breathing into Adam the breath of life?). • Center 14: Adam in paradise. • Quadrant 15: God makes woman from rib ('tsela') as Adam sleeps. The appearance of the legs matching both Adam and Eve is a beautiful bit of work, rich with symbolism. • Quadrant 16: God forbids the tree of knowledge of Good and Evil. Note the red serpent already coiled about the trunk. - • Panel 17: They sit under the tree (a first step toward sin, perhaps?). • Panel 18: Satan tempts them and they eat. Note the dark, ominous red background which echoes the serpent from Quadrant 16, and contrasts with the refreshing blue of the previous. • Panel 19: God calls to them, but they hide and make fig-leaf aprons.
• Quadrant 20: Cherubim drives them from the garden and tree of life. • Quadrant 21: Adam digs while Eve spins with a distaff. • Center 22: God/Christ judges their sin but also promises redemption. {? makes covenant with them) • Quadrant 23: Cain takes an axe to Abel's head; the first murder. Abel's name can be made out in text below the panel. Like Abel--and the man in the parable--we have fallen victim to a fallen world, and lie wounded and bleeding. • Quadrant 24: Christ sits to redeem and judge, surrounded by angels. Reminds us that he is the ultimate figure to whom the parable of the Samaritan points.
Bottom to top, left to right. Circles start at 6 o'clock, proceed left to right: • Panels 1,2,3: Cobblers, the donors of the window - • Quadrant 4: Jesus tells a parable. • Quadrant 5: Man leaves Jerusalem for Jericho • Center 6, quadrant 7: Thieves leap out to attack and rob him • Quadrant 8: Priest and levite pass by without helping. - • Panels 9,10,11: Samaritan binds his wounds, places the man on his donkey, and takes him to a waiting inn-keeper.
• Panel 18: Satan tempts them and they eat. Note the dark, ominous red background which echoes the serpent from Quadrant 16, and contrasts with the refreshing blue of the previous.
Bottom to top, left to right. Circles start at 6 o'clock, proceed left to right:
• Panels 9,10,11: Samaritan binds his wounds, places the man on his donkey, and takes him to a waiting inn-keeper. - • Quadrant 12: Samaritan cares for wounded man at the inn. • Quadrant 13: God creates man, (breathing into Adam the breath of life?). • Center 14: Adam in paradise. • Quadrant 15: God makes woman from rib ('tsela') as Adam sleeps. The appearance of the legs matching both Adam and Eve is a beautiful bit of work, rich with symbolism. • Quadrant 16: God forbids the tree of knowledge of Good and Evil. Note the red serpent already coiled about the trunk.
Bottom to top, left to right. Circles start at 6 o'clock, proceed left to right: • Panels 1,2,3: Cobblers, the donors of the window - • Quadrant 4: Jesus tells a parable. • Quadrant 5: Man leaves Jerusalem for Jericho • Center 6, quadrant 7: Thieves leap out to attack and rob him • Quadrant 8: Priest and levite pass by without helping. - • Panels 9,10,11: Samaritan binds his wounds, places the man on his donkey, and takes him to a waiting inn-keeper. - • Quadrant 12: Samaritan cares for wounded man at the inn. • Quadrant 13: God creates man, (breathing into Adam the breath of life?). • Center 14: Adam in paradise. • Quadrant 15: God makes woman from rib ('tsela') as Adam sleeps. The appearance of the legs matching both Adam and Eve is a beautiful bit of work, rich with symbolism. • Quadrant 16: God forbids the tree of knowledge of Good and Evil. Note the red serpent already coiled about the trunk. - • Panel 17: They sit under the tree (a first step toward sin, perhaps?). • Panel 18: Satan tempts them and they eat. Note the dark, ominous red background which echoes the serpent from Quadrant 16, and contrasts with the refreshing blue of the previous. • Panel 19: God calls to them, but they hide and make fig-leaf aprons.
• Quadrant 20: Cherubim drives them from the garden and tree of life. • Quadrant 21: Adam digs while Eve spins with a distaff. • Center 22: God/Christ judges their sin but also promises redemption. {? makes covenant with them) • Quadrant 23: Cain takes an axe to Abel's head; the first murder. Abel's name can be made out in text below the panel. Like Abel--and the man in the parable--we have fallen victim to a fallen world, and lie wounded and bleeding. • Quadrant 24: Christ sits to redeem and judge, surrounded by angels. Reminds us that he is the ultimate figure to whom the parable of the Samaritan points.